Well, I had to scroll down through tracts of sarcasm in Logan’s
response to get to something resembling reasonable argumentation--but it was there. In the interests of self-defense, however, I’ll start in the midst of the
sarcasm (with rubber glove and Vaseline) and begin the fisking:
Of course, I'm not a philosopher, but if it will bring us
together, I am willing to concede that rights don't exist in the same
way as noses exist, or even in the same way as dumb ideas exist. Of
course rights are a way of talking about things, and not some sort of
object in and of themselves.
This is cute, but again sidesteps the primary libertarian question. He’s given us
no argument for how, precisely, rights do exist—whether
metaphysically, morally, socially, a prioristically or otherwise. And
since Logan is the one who brought them up, he should be able to defend
them. If he doesn’t know how they exist or – more specifically - how he
arrives at them, then how can he or any other libertarian be so sure
about all the positions and premises that flow from said rights? (Hey, I
don’t deny we have rights. I deny we have universal natural rights,
which is something Logan seems committed to. And this is what I find naïve.)
I, for one, would argue for individual rights on contractarian
grounds. But not the Rawlsian contractarianism of 1971. Rather more
like the Rawlsian contractarianism of 1993 or better, of Buchanan,
Gauthier and Narveson if we’re going to play the name-drop game. Social
contract theory allows one a lot more theoretical wiggle room,
especially in fields like IR. But having an IR background, Logan should
know this. Which brings me to: